by, Michael W. Chapman | CNS News | mrc tv
A Yazidi mother and one of her sons who survived the Islamic State’s attack on Sinjar and surrounding villages in northern Iraq in August 2014, said that ISIS “shot and killed” many people, kidnapped young girls for sex, filmed the abuse and texted it to the girls’ families, and even “beheaded children with axes.”
The mother also disclosed that her husband “felt so helpless” that he committed suicide and that two of her sons, in shock and anguish, “painted their faces” with their dead father’s blood.
In the video by Dr. Hawar Moradi, who worked with the Yazidis in the fall of 2014, and which is posted on the website of Yezidi Human Rights Organization – International, the mother explains what happened as the Yazidi men started to run out of ammunition while defending their community from ISIS.
“After that the ammunition was finished,” the mother said. “We had to flee. Many didn’t have a car and as they fled on feet they were shot and killed. Many people were killed.”
“They [ISIS] took by force women and girls,” she said. “They cut off the head of the children. They caused us unbearable suffering. May God punish them. He [the woman’s husband] was a soldier and had a Kalashnikov [rifle].”
“They called and told us that they [ISIS] had abducted our girls,” said the mother. “People were talking about children dying of thirst, hunger, and being beheaded by ISIS. They abused our girls and women. They filmed while abusing our girls and women and sent it to our phones.”
“They tied their hands and led them away in cars,” she said. “They beheaded children with axes.”
She then explained that her husband had been 40 years old. “He felt so helpless and angry,” she said, that “he shot himself to death.”
One of her sons, in the video, then said, “We [Yazidis] were all alone. Arabs were all around us. Shingal [Sinjar] was alone and surrounded all around by Arabs. Daesh [ISIS] was on the hunt for the Yazidis. They came and surrounded us.”
“My father committed suicide because he felt helpless,” said the boy. “I and my brother touched his blood with our hands and painted our faces with it.”
The mother then said, “Both of them put their hands in his blood and painted their faces with it.”
Dr. Hawar Moradi is a medical doctor who earned his degree from the University of Warsaw. He specializes in psychiatry and has worked at refugee camps throughout Kurdistan.
The Yezidi Human Rights Organization – Internatitonal, was founded by Mirza Ismail. He testified before the U.S. Congress about the Islamic State’s genocidal actions against the Yazidis in December 2015.
by, The Virginia Free Citizen | h/t Noisy Room and Blazing CatFur
In Dan Wolf’s recent article, Resettling Immigrants in Virginia, we presented several maps to illustrate the correlation between the resettlement of Muslim refugees and the growth of Muslim institutions throughout the Commonwealth. Now you’re most likely asking yourselves what all this means. And you would be right to do so.
It’s expected and perfectly natural for a newcomer to gravitate towards and seek out people who speak his language or are from the same region. This provides an added degree of comfort and support to someone who understandable feels alone and surrounded by the unfamiliar. We’ve seen this time and again; immigrant groups congregate in certain neighborhoods and establish their own houses of worship, shopping districts, etc. Examples from the past and present are the Chinatowns, Little Italys and Little Saigons that popped up after certain waves of immigration.
And as time goes by, the immigrants and their children assimilate and begin to spread out to other areas of the country.
…But this time it’s different. Very different.
Muslims coming to our country and state arrive with a 1,400+ year old religious mandate to spread their faith. Islamic immigration comes with a directive from Mohammed himself to change the civilization to which it moves. Islamic colonization.
Mohammed said to his followers, “I charge you with five of what Allah has charged me with: to assemble, to listen, to obey, to immigrate and to wage Jihad for the sake of Allah.” In this they are emulating Muhammad himself. This is the “hijra” – Islamic immigration to non-Muslims lands for the sole purpose of spreading Islam and establishing Islamic domination and eventual conquest of the host country.
There are multiple quotes in Muslim religious texts that exhort and command Muslims to immigrate and conduct civilizational jihad, but examination of Islamic scripture is unnecessary. You don’t have to be an Islamic scholar or be fluent in Arabic to figure this out. As Raymond Ibrahim recently observed, History suffices.
Refugee Resettlement Virginia: (Excellent Audio Presentation)
And so does common sense. If you want to predict what a certain group will do, how it will behave all you have to do is examine that group’s behavior, past and present. History shows a clear pattern, a preset plan and a purpose that is obvious to anyone willing to see.
Every country to which Muslims have immigrated in the past is now either dominated by Muslims or under Islamic rule. Turkey, Egypt, all of North Africa, Indonesia, Malaysia in the past. Historical records from all sides agree on what happened. In the present, this is happening in Kenya, Nigeria and in every country in Europe. All the proof you need is offered in the daily news reports out of Europe and sub-Saharan Africa. The guest consumes the host.
And yet our dear leaders insist that immigration from Muslim lands will only add to our diversity and enrich our culture and heritage that America is different so the Muslim experience in America will be different than elsewhere, that they can and will love America just like we do. They want you to believe that, if Muslim immigrants traverse a body of water large enough on their way to America, the obvious and historical pattern of intolerant supremacism and the mandated imperial impulse of Islam will be washed away. They want you to believe in something that has never happened and is not happening anywhere else in the world. They want you to believe in magic.
The Europeans have been told similar lies for years and are still forced to listen to them. That magic spell has now been broken, but it may be too late for Europe. Many native Europeans can no longer protest the tsunami of Muslim immigration without risking criminal charges and jail time for “hate speech” violations. Nowadays, a Facebook post will land you in prison.
And what a heavy price they pay. Violence and lawlessness on a mass scale, no-go zones where police dare not enter, the explosion of sexual violence against European women and children and the exodus of the Jews once more from Europe, etc. Yes, any Jew with any sense and any means has already left or has exit plans in place. They stay liquid and mobile, ready to leave at a moment’s notice. Lesson learned. They will not be trapped in Europe again.
It remains to be seen if Europe has the strength and the will to rise from its knees. And where goes Virginia and America? It all depends on you, on us.
We must banish political correctness from our speech and from our hearts.
We must dare to call things by their true names and recognize the true nature of events.
We must demand that all Muslims presently in our state and in our country abide by our laws and by no other system of law.
We must demand that our politicians stop funding refugee resettlement in Virginia and we must be prepared to vote them out of office when they do not comply with the will of the people.
Now, a question. What can I do? Connect with us on Virginia Free Citizen Watch and build a network of concerned citizens for our communities.
Email us at: email@example.com and will plug you into our network. Subscribe to our newsletter, forward our newsletter to other Virginians.
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Victim remains in stable condition in hospital after police arrest attacker at the scene
by, Lizzie Dearden | The Independent – UK
ACHTUNG deutsche Leser: Bitte klicken Sie hier, um diesen Artikel auf Deutsch zu lesen. Danke.
A Jewish man has been stabbed in France by an attacker heard shouting “Allahu Akbar” in the latest attack to shake the country.
The victim, Chalom Levy, was taken to hospital after the assault in Strasbourg on Friday morning and is expected to make a full recovery.
Police arrested the attacker at the scene and were holding him in custody while investigating his motives.
Mendel Samama, a local rabbi and good friend of Mr Levy, toldThe Independent the 62-year-old victim was wearing a Jewish kippa when he was targeted.
“He had been shopping for Shabbat [the Jewish day of rest on Saturday] and he was walking back home when it happened, on the corner right by his house,” Mr Samama said.
“He was stabbed once and the guy shouted ‘Allahu Akbar’, and when he took the knife out to stab him again he ran away.
“I don’t know how he had the power but he managed to run to a bar. I think it saved his life.”
The bar staff barricaded the doors and called the emergency services while helping Mr Levy.
He has been taken to hospital to be treated for a stab wound to his abdomen, which missed any vital organs.
After visiting his friend, Mr Samama said: “He’s in shock, when I spoke to him he was crying. He told me he thinks it’s a miracle, he told me ‘I think God saved me today’.”
The suspect, said to be mentally ill, is believed to be known to police in relation to another attack on a Jewish victim in 2010.
Mr Samama said the man had recently been held in a psychiatric hospital and that Mr Levy’s family were demanding to know why he had been freed.
He described Mr Levy as a gentle man who “loves taking care of people”.
The grandfather lives with his wife in Strasbourg and is retired, having formerly worked at a local factory.
“He is a very quiet man, a gentle man – he is the type of person you would love to have in your family or in your community,” Mr Samama said.
Judicial police are investigating the suspected anti-Semitic attack, which came in Strasbourg’s Jewish quarter at around 11.45am local time (10.45am BST).
Officers have not confirmed any motive or possible link with foreign terrorist groups.
There was no immediate claim of responsibility for the attack, which raised tensions after a series of stabbings and attempted killings by Isis supporters elsewhere in France and Europe.
2 Palestinian terrorists, dressed in suits, open fire in restaurant at popular Sarona center; arrested gunmen are relatives from Hebron area
by, Judah Ari Gross | The Times of Israel
Three people were murdered in a shooting terror attack in Tel Aviv’s popular Sarona Market Wednesday evening.
Four others were seriously hurt, with another person said to be in critical condition.
Police said two Palestinian gunmen were involved in the terror attack. One shooting was said to have occurred inside the Sarona complex while another was reported on the adjacent Ha’arba’ah Street.
Officials said one gunman was arrested and another was shot by security forces and taken into custody. Police later confirmed they were Palestinian relatives from the Hebron area in the West Bank.
Some unconfirmed reports spoke of a third gunman who escaped, but police and soldiers deployed in the surrounding streets called off the search after an hour.
Chico Edri, head of Israel Police’s Tel Aviv district, told reporters the incident was over and no other suspects were thought to be at large. He said one gunman had been arrested, the other shot and then taken into custody. Edri said the police had seized the weapons used in the attack.
Police said there had been no warning of an imminent attack.
8.6.2016 תיעוד חיסול המחבל – פיגוע במתחם שרונה בתל אביב
Less than an hour after the gunfire was first reported, Ichilov Hospital confirmed that three victims had succumbed to their injuries. They were not immediately identified.
Of the wounded, one person was reported to be in critical condition, and four others in serious condition.
Prime Minister Benjamin Netanyahu, who landed in Tel Aviv around 10 p.m. following a two-day trip to Moscow, was being briefed on the attack and was set to go directly to the Tel Aviv army headquarters, which is across from the Sarona Market. The head of Military Intelligence Maj. Gen. Herzi Halevy, Police Commissioner Roni Alsheich, and Public Security Minister Gilad Erdan were at the scene.
An eyewitness told Israel Radio that the gunmen were dressed up as ultra-Orthodox men. Other reports said they were dressed in semi-formal attire: black pants, white shirts and ties. Police wouldn’t address the claims.
A bartender confirmed to The Times of Israel that the two gunmen were sitting at Sarona’s Max Brenner restaurant before beginning their shooting spree. Yousef Jabarin, a resident of Umm al-Fahm, said the pair were dressed as “warriors” — wearing black suits, white shirts, skinny ties. He said he knew they were from the West Bank by the way they were dressed. The terrorists sat down and ordered a dessert, he said, and after 15 minutes, they stood up and started shooting.
The gunfire lasted about a minute, he said. Jabarin said the Max Brenner restaurant does not have its own security guard.
The Hamas terror group hailed the attack, but stopped short of claiming responsibility.
Yechiel Miller, a volunteer medic with United Hatzalah, related from the scene of the attack: “When I arrived at the scene I saw a woman who was unconscious and not breathing and in critical condition. We began resuscitation efforts. We also treated numerous other individuals who suffered gun shot wounds and wounds from shrapnel.”
Davidi Dahan, another medic with United Hatzalah, said: “When I arrived at the scene I saw two young people who were suffering from gunshot wounds outside of a restaurant at the Sarona center. We treated them as well as numerous other individuals who were suffering from shock.
“While we were treating them other volunteers from the ambucycle unit of United Hatzalah reported that they were treating an unconscious woman behind the Sarona center and that she was in critical condition. We are currently searching for and treating other people who are suffering from shock and who have fed to nearby streets due to the incident.”
Tel Aviv Mayor Ron Huldai arrived at Ichilov Hospital, and sent condolences to the families of the victims.
“We in Tel Aviv have for years been a target of terrorism,” he said. “No terrorism will defeat us.”
Police were warning civilians to stay away from the scene of the attack.
In April, Israeli police moved to close down Sarona Market over fears that the commercial center was not sufficiently secure, but the site’s management said it would stay open. The popular compound is home to Israel’s largest indoor culinary market. Its 8,700 square meters (93,000 square feet) of market space hosts 91 shops of all varieties.
At the time, police asked the Tel Aviv Municipality to revoke Sarona’s business license, arguing that lax security put the visiting public at risk.
Since October, 29 Israelis and four others have been killed and hundreds more injured in the spate of attacks, though the violence had dramatically waned of late. Some 200 Palestinians have also been killed, some two-thirds of them while carrying out attacks and the rest in clashes with troops, Israeli officials say.
Wednesday’s attack was the second deadly shooting in Tel Aviv in six months.
In January, 29-year-old Nashat Milhem of the northern Israeli Arab town of Arara opened fire outside a bar on Tel Aviv’s busy Dizengoff Street, killing two Israelis. After fleeing, Milhem killed Bedouin taxi driver Ayman Shaaban some 60 minutes later. Milhem was killed in a shootout with police days later while hiding out in a building in his hometown.
In a stabbing spree in the city’s Jaffa neighborhood in March, 22-year-old Palestinian Bashar Massalha killed US citizen Taylor Force and injured 10 others in a rampage along the Jaffa boardwalk. He was killed by security forces during the attack.
by, RT | Sharona Schwartz | The Blaze
Video captured by drone reveals just how devastating the destruction has been in a Damascus suburb where the buildings might be divided into two categories: partially damaged and totally demolished.
As the drone camera makes its way from one block to the next, it seems there is no end in sight to the complete and utter ruin characterizing today’s suburb of Jobar.
The Burden of Damascus: “..Behold, Damascus is Taken Away From Being a City and it Shall be a Ruinous Heap..” – Isaiah 17:1 [Torah and Holy Bible]
Video courtesy of: Ruptly TV
“Apocalyptic scenes of Damascus suburb obliterated by violent clashes” was how RT described the drone video which the Russian network obtained.
By contrast, here’s how RT described what Jobar was like five years ago:
Before the conflict in Syria erupted in 2011, the neighborhood was home to some 300,000 residents, most of whom were Sunni Muslims. The suburb contained a number of ancient landmarks, most notably the Green Synagogue, the oldest Jewish synagogue in the world. It also contained the Grand Jobar Mosque in addition to the tomb of the Prophet Elijah. Jobar also housed ancient baths that were built during Ottoman times.
The clashes continue in Jobar between the Syrian Army and rebel forces aiming to oust Syrian President Bashar Assad. The suburb is now in the hands of rebels.
The Tomb of Muhammad in Medina.
by, William Kilpatrick | Crisis Magazine | h/t Raymond Ibrahim
With all the talk about the Syrian refugees, one point is often overlooked. Much of the debate focuses on the question of whether or not the refugees can be reliably vetted. If they can be certified as one hundred percent terrorist-free, then, presumably, the resettlement can safely proceed.
But even if every terrorist could be excluded from the ranks of the refugees, a problem would remain. Many analysts are concerned that the resettlement program might facilitate the growth of terrorist-tolerant communities in America. By “terrorist-tolerant” I don’t mean that its members are thinking every minute about what they can do to support jihad, but rather that they have come to take for granted things that aren’t assumed in other societies.
Terror, for instance. Nonie Darwish, a former Muslim who grew up in Egypt, puts it this way:
One of the reasons that the so-called moderate Muslims have become irrelevant … is that over the centuries they have become tolerant of Islamic terrorism and considered it as part of normal life.
“Life under Sharia itself is a life under terror,” observes Darwish. And that daily low-level terrorism accustoms Muslims to view it as something “like a natural disaster or part of life that must be tolerated.”
So, although a Syrian refugee may have no personal taste for terror, he can be surprisingly tolerant of it. A 2007 public opinion poll of Syrians revealed that 75 percent of those polled supported financial aid for Hamas, Islamic Jihad, Hezbollah, and “Iraqi fighters” (at that time, mostly al-Qaeda). Need it be mentioned that all these groups are designated as terrorist organizations by the U.S. government? A more recent poll of 1,365 Syrians found that one out of five considered ISIS to be a positive influence on the country. And living in the West doesn’t seem to change these attitudes. A 2014 opinion poll showed that 27 percent of the French population in the 18-24-year-old demographic supported ISIS. Assuming a random sample, and assuming that the majority of pro-ISIS respondents were Muslim, that would mean that the vast majority of young French Muslims support ISIS.
That kind of supportive environment is a factor that’s often overlooked in the debate over Syrian refugees. As defenders of the resettlement program like to point out, terrorists can get into the U.S. by other means than by mingling with refugees. But once here, they need a network to support them and give them cover. And the network itself can only function if the larger community is willing to look the other way.
Europe is now dotted with such networks—in the Paris suburbs, in the Brussels borough of Molenbeek, in the Neukölln district of Berlin, and in numerous other places. There isevidence that similar networks already exist in nascent form in the U.S. Beyond the question of whether terrorists will mix in with refugees lies a larger question about the refugee resettlement program. Will it contribute to a strengthening of our society, or will it lead instead to the strengthening and expansion of terror-supportive networks?
Whether or not a particular group of refugees has been infiltrated by ISIS, there remains the fact that many refugees subscribe to the same general worldview held by members of the Islamic State. After all, they’ve been steeped in the same cultural-religious milieu that produced the terrorists. Many of them will take it for granted that Islam is the supreme religion, that Muhammad was the perfect man, and that Jews and Christians are unclean. They may be averse to committing violence, but they may find it perfectly understandable if other Muslims resort to violence in order to avenge a real or perceived insult to Islam. Although that mindset is alien to us, it shouldn’t be incomprehensible. At the time that a death fatwa was issued against the author Salman Rushdie, I remember talking with several Catholics who felt quite sympathetic to the Ayatollah Khomeini (who issued the fatwa), and rather unsympathetic to Rushdie and his “blasphemous” attitude toward religion.
Given their cultural background, it’s reasonable to expect that Sunni Muslim refugees will bring with them a set of beliefs and attitudes conducive to the incubation of terrorism. Even if there were a foolproof method for excluding active terrorists from their midst, there is no way of vetting for future terrorists—young Muslims who at some point in their development decide that ISIS or some similar movement is the logical conclusion of all they have been taught.
This “conversion” to radical Islam can come quite suddenly. Mohamed Abdelslam, the brother of two of the Paris terrorists, told reporters that his brothers began to change roughly six months before the attack, when they, “stopped drinking and started praying.” Likewise, the radicalization of Mohammod Youssuf Abdulazeez, the Chattanooga jihadist who killed five servicemen, could not easily have been forecast. To his classmates and teachers, he seemed like a normal American boy, and if he had problems, they were of the normal young American male variety—pot-smoking, heavy drinking, and fast driving. Unlike other young Americans, however, he would have been exposed—either at home or on Islamist websites—to the belief that one can wipe out one’s sins by an act of martyrdom.
This “sudden conversion syndrome” to more radical forms of Islam is increasingly common among Muslim youth. But, as I said, it’s not easy to predict. If you’re a government official whose job it is to vet refugees, how can you know if the smiling fourteen-year-old boy standing in front of you and surrounded by his polite and pleasant family is going to go radical three years down the line?
Absent other information and unfair as it may seem, his family’s culture has to be taken into account. To some extent, we are all creatures of our culture, and Islamic cultures seem to produce a disproportionate number of terrorists. Contemporary Western culture, on the other hand, seems to produce a disproportionate number of naïve egocentrics who are incapable of imagining that other cultures may be radically different from their own. Their tendency is to automatically project their own values and attitudes on to all they see.
But, as should now be clear to anyone willing to look, Islamic culture is not simply a colorful variation of our own. In those places where traditional Islam is the governing principle—whether in the Islamic State, or in parts of Pakistan, Indonesia, or Nigeria—the same disdain for non-Muslims and their religions can be found. This attitude is common not just among terrorists, but also among ordinary Muslims. By all accounts, the fifteen Muslim migrants who threw twelve Christians overboard during a Mediterranean crossing were not terrorists, they were simply Muslims who took offense when some of the Christians began to pray. Some of the Muslims who attacked Christians in European refugee camps appear to have been members of ISIS, but others were not. Blind to the differences in culture, European officials initially put Christian and Muslim migrants together in the same camps. With a bit more cultural awareness under their belts, they came to the politically incorrect conclusion that the two groups had to be housed separately. A less violent example of Islamic contempt for other cultures was provided by the Turkish soccer fans who booed and chanted when, during a Turkish-Greek soccer match, a moment of silence was requested for the victims of the Paris massacre.
As concerns the Syrian refugee crisis, Christians are regularly reminded that the Holy Family were once refugees in Egypt. Yes, but the culture brought into the world by the Holy Family is worlds apart from the one introduced six centuries later by Muhammad.
Let’s not forget that the Holy Family were once refugees. But in regard to the present crisis there’s another and perhaps more appropriate analogy to consider: Muhammad and his followers were also once refugees. He and his group of about 100 men, women, and children had long overstayed their welcome in Mecca. According to Muslim chroniclers, they had to flee in order to avoid persecution. Fortunately for Muhammad, the more “enlightened” citizens of Medina extended an invitation to the Muslims to come and live in their city. It is not recorded whether or not they held up large “welcome refugees” banners as is now the custom at European train stations, but they soon enough experienced the kind of regrets that Europeans are now having. Muhammad gradually acquired wealth and converts, and within a half-dozen years he was the master of Medina. Those Medinans who were not exiled or slaughtered were thoroughly subjugated. Muhammad then used Medina as the launching pad for his conquest of all Arabia. Within a century of his death, his followers had conquered nearly half of the civilized world.
The relevant analogy for our society is not the flight to Egypt, but the flight to Medina and the subsequent colonization of that city by the Muslims. A similar process of cultural conquest by migration is now underway in Europe. Citizens of the United States would be well-advised to monitor the situation over there before embarking on their own ill-considered experiment in welcoming the stranger.
- A Racist Muslim, 39, assaulted a group of Jewish men outside Melbourne synagogue
- He was filmed shouting ‘Go back to Israel’ and ‘swear to Allah’ on Thursday
- Man then tried to strangle one of the Rabis from Adass Israel Synagogue
- He had allegedly stolen a child’s scooter from outside the synagogue
- He was charged with theft, criminal damage and unlawful assault
by, Emily Crane | Daily Mail (Australia) | h/t AFF and Judy D. Lanza
MELBOURNE, Australia: A man who shouted ‘swear to Allah’ as he tried to strangle a Jewish Rabi outside a synagogue was tackled by a group of men dressed in religious attire when he became violent.
Video footage shows the 39-year-old man arguing with a group of Orthodox Jews outside the Adass Israel Synagogue in Ripponlea, south of Melbourne, on Thursday night.
The Reservoir man, who was drunk at the time, had been walking with three others towards the nearby train station when he allegedly stole a child’s scooter from outside the synagogue.
He got into a verbal argument with several Jewish men who came out of the synagogue to question him over the alleged theft.
Video courtesy of: Daily Mail (Australia)
The man, who was wearing a red shirt, pair of board shorts and no shoes, then slapped one of them in the face after he was told to ‘talk nicely’.
The victim and another man quickly cornered him on the ramp of the synagogue and told him to settle down because the police were on their way.
‘You settle down right now. You’ve got booze inside of you, true or not?’ the Jewish Rabi said in the video.
The man, who repeatedly said he was Aboriginal, started shouting at one of the men: ‘Go back to Israel’ and asked ‘Do you want to swear to Allah?’.
The man was then caught on camera trying to grab hold of the Jewish man’s throat.
The group of men, dressed in religious attire, quickly tackled him and pinned his arms and legs to the concrete until police arrived a short time later.
The man was arrested and charged with theft, criminal damage and two counts of unlawful assault over the incident.
A Rabi from the synagogue told Daily Mail Australia the man who bore the brunt of the attack was not injured in the scuffle. He said police told him at the time the man was on drugs.
‘It was an isolated incident and it was handled very well. It wasn’t anti-Semitic. The guy was on drugs and ice,’ he said.
‘A group of four were walking through the lane and they walked past some of the kids. I think they made a comment and then they started stealing their scooters.
‘This guy decided to stay for some odd reason and that’s when it happened. We handed the footage over to police.’
The man was held by police for several hours before being released on bail. He will front Melbourne Magistrate’s Court on January 19 next year.